"Big structural change" is back in vogue. The 2010s saw the return of the left’s boldest claim: that history’s wheel would finally turn and capitalism would at long last end. From the fervor surrounding Occupy Wall Street emerged a flurry of books arguing capitalism had exhausted itself (like David Wallerstein’s Seventeen Contradictions and the End of Capitalism) or rewriting basic economic principles (like Thomas Piketty’s much-publicized Capital in the Twenty-First Century). Not since the 19th century have expectations of broad and rapid change been so popular.
Barack and Michelle Obama's post-presidency entertainment career began in earnest in 2019. A year after signing a much-touted deal with Netflix, the former first couple's production company (Higher Ground Productions) released a documentary over the summer. It's called American Factory, and now it's nominated for Best Documentary Feature at tomorrow's Academy Awards.
Contemporary visual art has a history problem. It often strikes viewers as disconnected from great works of the past or any kind of context, aiming at originality for originality's sake. What does a barrel of glue poured down a muddy hillside or a light bulb frozen in a cube of ink have to do with art? Fortunately for the perplexed viewer, National Gallery curator James Meyer has noticed the problem. His new book The Art of Return: The Sixties & Contemporary Culture offers a thoughtful account of how art and history inform each other, even in postmodern art.
In her new book Primal Screams, Mary Eberstadt manages the nearly impossible: finding something new—and worthwhile—to say about identity politics. It'd be fair to wonder whether we really needed one more take on the topic. Plenty already exist, many of them either to virtue signal or take swings at the easy punching bag that millennials are. But for all that's already been said about identity politics, there's one big question nobody's answered: Why do young people find it so appealing?
Philip Jeffery is associate editor at the Washington Free Beacon. He can be reached at jeffery@freebeacon.com. 
"Big structural change" is back in vogue. The 2010s saw the return of the left’s boldest claim: that history’s wheel would finally turn and capitalism would at long last end. From the fervor surrounding Occupy Wall Street emerged a flurry of books arguing capitalism had exhausted itself (like David Wallerstein’s Seventeen Contradictions and the End of Capitalism) or rewriting basic economic principles (like Thomas Piketty’s much-publicized Capital in the Twenty-First Century). Not since the 19th century have expectations of broad and rapid change been so popular. 
